Among many other remarkable parts of this week’s parsha (including the Shma and the second recounting of the Ten Commandments), the Torah reports that Moshe took the time to designate three Cities of Refuge on the eastern side of the Jordan. Moshe has just told the people that he begged to go into the land but was not allowed to do so. Since he cannot cross the Jordan, he took the opportunity to do the mitzvah of separating and designating at least these three Cities of Refuge on this side of the border.
What are the Arei Miklat, the Cities of Refuge? They were 6 levitical cities designated for the absorption and protection of unintentional murderers. Someone who killed another person accidentally could run to these cities and receive sanctuary so that blood avengers from the victim’s family could not pursue them.
The Torah mentions these cities of refuge on a number of occasions, here and in Parashat Masei and again later in Devarim. Here they seem particularly highlighted as something important to Moshe, something he felt he needed to take part in despite his inability to enter the land, an act he needed to perform in order to ensure the proper functioning of Israelite society in the land.
Why are these cities so important?
I think they represent the importance of mercy and forgiveness in society. From the perspective of the sinner, they represent in spatial terms what the High Holiday season represents in time – a place where we can admit we are, by nature, flawed, and have hurt others irreparably, and can nonetheless receive absolution and forgiveness. We need such sanctuaries in life in order to continue to function. Otherwise the weight of needing to be perfect would stop us from ever acting at all. We need to know that as long as we have good intentions, even if we end up hurting people and doing the wrong thing, there is a place we can go to be absolved, there is a sanctuary, a safe haven, a place of refuge which will hold us until we have the strength to act again (actually for the murderer in the City of Refuge, it was until the High Priest died). Without such a pocket of assurance in life, we would be paralyzed by fear of misaction.
And from the perspective of the goel hadam, the family blood avenger, this space is equally important. We are all both sinners and avengers. We hurt others and are ourselves (or our family members) the victims of others. The question that comes up this season is not just: what will we do with our own impossible imperfections but also: what will we do with that of others around us? How will we learn to forgive and to let go, not to take revenge, not to hold a grudge in our hearts for all the little misdeeds of our fellows. This is a difficult emotional task and I think Moshe understood its importance in creating those Cities of Refuge. Those cities represent the end of a cycle of violence. They represent the ability to say: Yes, he hurt me, but it will end here. I will not carry this grudge into the next generation and perpetuate the hatred and ill-will. I will let it go at the borders of the City of Refuge. Why? Not just for the sake of the perpetrator, who needs our mercy, but also for my own sake – for the sake of the sanity of those who are hurt. Revenge eats a person up inside. On top of the injury itself, we end up hurting ourselves with layers of hatred and mean-spiritedness. The City of Refuge teaches release.
As we approach the month of Elul, with its call to repentance and forgiveness, may we feel the power of the Cities of Refuge, both as a place to rest our weary flawed selves as sinners and as a place to let go and forgive those who have hurt us.
