The Torah says that Yitzhak loved Esav ki tzayid befiv, “because” of the hunting that Esav used to bring him to eat, while Rivka loved Yaakov. There is no reason attached to Rivka’s love; she simply loved him. The rabbis cite this love as an example of ahavah she’einah teluya badavar, a love that, unlike Yitzhak’s, is not dependent on anything.
The rabbis explain that while love that is dependent on something fades easily, as soon as the thing is gone, love that is not dependent on anything lasts forever. For this reason the pasuk uses the present tense to describe Rivka’s love, ohevet, instead of the past tense as it does for Yitzhak. Rikva’s is a love that is ever present, ever growing, ever constant, not capable of becoming past tense.
The Sefat Emet connects this model of love to God’s love for us. It is forever. It is constant. It is not capable of being annulled because it is not dependent on anything. As he says, God loves us just because we are His; there is no reason; His love is not dependent on a single thing, af lo bema’aseyhem, “not even on their deeds.” Not even on our deeds, not even on the doing of the mitzvot He commanded us to do. Yes, God wants us to live a good life, so He gave us the Torah and advised us how to live, but we need to know that His love for us does not depend on our following His command. We are simply loved.
Do we feel this love? Do we feel its constancy, its unwavering stability, the way it holds us in whatever place we are? Do we feel its present tense – like Rivka, God is ohev – He loves us right now, at this moment, whatever the moment. Do we feel its unconditional nature – how we do not need to earn it or deserve it in any way? We don’t have to measure up. We are simply loved.
Yes, yes, God also has expectations of us and wants us to be good in the world and follow His mitzvot. But it feels to me that the only real way to spread love in the world – our ultimate goal – the only real way is to first of all feel that you yourself are loved totally and unconditionally. It is only out of this place of love that we can let that love spread out in streams to all those who need it. Change, goodness, fixing only happens in such a loving embrace. May we love and feel loved in this Rivka way.
